Sunday, January 29, 2012
I checked out some of our traditional sources and they seem to support the common sense idea that talismans do indeed wear out.
Picatrix, for example says that the talismans made using the fixed stars have more enduring effects than planetary talismans. Picatrix Bk IV, ch 4, Greer & Warnock translation LA page 246.
Ficino says that wood talismans quickly lose their power unlike gems and metals that "retain it longer" Three Books on Life, Bk III, ch 13, Kaske & Clarke trans p 309.
I was thinking I had a traditional source for talismans lasting forever, but since I can't track it down, I can't use it!
Anyhow since talismans wear out, it would be useful to be able to "recharge" them and additional consecrations would seem to be an ideal way to do this. After all the initial consecration provided the initial charge.
I've moved away from the concept of "charging" though this is certainly not an unreasonable way of looking at the process.
What I prefer is the idea of ensoulment of the talisman, that the spirit or spirits invoked in the consecration have taken up residence in the talisman or that the talisman is a conduit and connection to their sphere or realm.
Rather than a spiritual battery recharge of impersonal forces, akin to plugging in your Ipod, I'd rather think of additional consecrations as strengthening one's connection to the spirit of the talisman. The more consecrations you do, the better your connection to the spirit and the stronger and more obvious the effects of spirit.
The great English early modern astrologer William Lilly, in his Christian Astrology, says that chart of a horary question should be erected for the time that the astrologer “perceive[s] the intention of the Querent…” Christian Astrology, page 166.
Lilly says, for example, if he is receives a letter that contains a horary and then carries it around for several hours that when he opens it up, reads it and understands what the querent is asking as a horary, that’s the time he uses. Logically, since the understanding of the question by the astrologer is the event used to fix the time of the question, it is the location of the astrologer that is used.
This causes a good deal of confusion among clients, particularly those with a smidgen of knowledge of horary or a scintilla of awareness of traditional astrology. Modern astrologers find horary itself to be almost inexplicable!
Use the time the astrologer understands the question? Use their location? But it is MY question!
And indeed considering the question to be metaphysically mine makes sense to moderns. After all I am the center of the universe, as much as we are outwardly conditioned to deny this as selfish, we all, in our heart of hearts know it to be true. So the basic thought process is that I came up with the question and somehow the stars are arranging themselves to me and to my question. This thought process is pretty automatic and almost unconscious, quite logical under the modern atheistic/materialistic worldview. After all under this view any order is either produced from physical laws (eg gravity, Newtonian physics, magnetism, etc.) or from conscious human intervention (somebody thought about the pattern and conscious put it into operation).
But is it truly MY question? To answer this, let’s step back a bit.
How does horary even work? After all we can see how a birth chart might reflect some sort of beams or energy field at the time of your birth (Jupiter beaming some sort of waves from angle?) but horary? The chart of the time of asking a question (no matter how you determine this) gives the answer?
Hermetic philosophy provides an answer. Since every individual thing ultimately proceeds from the One (not a being, spirit or individual, but the unity of all things and the origin of all) everything is bound to everything else in an intricate web of spiritual sympathy and interconnection.
We can think of this in terms of direct causality, ie spiritual rays, see Al-Kindi’s On the Stellar Rays. These are not electro-magnetic, however, so still not acceptable to modern science.
We can also think in terms of things cycling together, without being directly connected. I like to think of 2 alarm clocks. Alarm clock A has no hands but a bell. Alarm clock B has not bell, but has hands. Both are set to the same time. When the hands on clock B reach 8:00 the alarm on clock A goes off. No direct connection, but useful nonetheless. This is the explanation given by Plotinus in Ennead II: Tractate 2.
There is a third explanation of causality, which we might term the magical one. This has less application to horary and more to astrological magic and posits the planets, stars, etc., as personalities that can be interacted with.
So given these different traditional ways of explaining the entire Cosmos, what’s happening when you ask a horary?
The medieval Italian astrologer Guido Bonatti says there are three things that cause a querent to ask a horary.
The first is the motion of the soul, when someone is moved by his intention to pose a question. The second is the motion of the superior bodies [stars & planets] namely when someone asks what they are impressing into the quesited thing, what will come of it. The third is the motion of the free will, which can itself be an act of the person asking. Because even though the soul is moved to ask, it does not suffice unless the superior bodies lead him to pose the question; nor does the motion of the stars suffice, unless from the motion of the free will the act of asking is reached.
Book of Astronomy, Tr V, 146 Considerations, Consideration 1 Dykes trans (Cazimi Press 2007) at 264.
So, now we are getting closer! What’s happening is not just that I ask a question, but that there is an interaction of multiple factors which Bonatti identifies as the soul, which appears to be emotional or at least thought colored by emotion, the cycles of the planets and stars and the free will, basically the higher reason and divine wisdom of the querent, all interacting.
As Bonatti explains it we can see that the question is as much the planets’ and stars’ question as it is ours! The question only manifests when all the factors line up. If just our wanting to know the answer isn’t enough, it also seems logical that our own asking isn’t enough. We need to manifest the question and complete the celestial circuit by asking the question of the astrologer.